Oeuvre mystique

In a fragmented moment we become fecund with wistful imagination. We become impregnated by the semen of doubt, or conviction.

Time, when it is flux, allows up a pensive gaze into our own contemplative mechanism; we become detached from the fantasmatic elements that construct our reflexive actions, leading to a kind of paralysis.

This paralysis, which is also known as void or, under religious hypotheses, ecstasy, expands our view of the fragmented, expanded time, in which he paralysis is not really ours, but the world.

This is in a sense of spatial time: imagine one in outer space going at three times the speed of sound. Not only is he detached from any spatial coordinates i.e. directions in vacuum manifest differently than in condensed space. He is no longer abiding by up/down, right/left binary oppositions.  Instead, he can choose new definitions. It is not that he is changed; it is the world that is ceased to work, at its most simple and complex mechanism.

In this void two elements are manifested in a paradoxical manner: the first is the sense of  feeling the “heaviness” of the void: as the airless expanse becomes more “palpable”, one can feel as if the space is dense, heavy, even though it is the opposite.

The second is a sense of elation in this space. Even though the space is limited and serves as an oppressive cage, one may feel that he is looking into eternity, feel himself revolving. This is of course unproven as the space can be as small as an atom.

With these two elements in play, one is both attached and detached from the particular space and time at the same instant.

It what makes our world go round; and what makes us revolve in the world.